the common title of the native kings of Egypt in the Bible, corresponding to P-ra or Ph-ra "the sun," of the hieroglyphics. Brugsch, Ebers and other modern Egyptologists define it to mean 'the great house," which would correspond to our "the Sublime Porte." As several kings are mentioned only by the title "Pharaoh" in the Bible, it is important to endeavor to discriminate them: → The Pharaoh of Abraham . (Genesis 12:15)-At the time at which the patriarch went into Egypt, it is generally held that the country, or at least lower Egypt, was ruled by the Shepherd kings, of whom the first and moat powerful line was the fifteenth dynasty, the undoubted territories of which would be first entered by one coming from the east. The date at which Abraham visited Egypt was about B.C. 2081, which would accord with the time of Salatis the head of the fifteenth dynasty, according to our reckoning. → The Pharoah of Joseph . (Genesis 41:1) ...-One of the Shepherd kings perhaps Apophis, who belonged to the fifteenth dynasty. He appears to have reigned from Joseph's appointment (or perhaps somewhat earlier) until Jacob's death, a period of at least twenty-six years, from about B.C. 1876 to 1850 and to have been the fifth or sixth king of the fifteenth dynasty. → The Pharoah of the oppression . (Exodus 1:8)-The first Persecutor of the Israelites may be distinguished as the Pharaoh of the oppression, from the second, the Pharoah of the exodus especially as he commenced and probably long carried on the persecution. The general view is that he was an Egyptian. One class of Egyptologists think that Amosis (Ahmes), the first sovereign of the eighteenth dynasty, is the Pharaoh of the oppression; but Brugsch and others identify him with Rameses II. (the Sesostris of the Greeks), of the nineteenth dynasty. (B.C. 1340.) → The Pharoah of the exodus . (Exodus 5:1)-Either Thothmes III., as Wilkinson, or Menephthah son of Rameses II., whom Brugsch thinks was probably the Pharaoh of the exodus, who with his army pursued the Israelites and were overwhelmed in the Red Sea. "The events which form the lamentable close of his rule over Egypt are Passed over by the monuments (very naturally) with perfect silence. The dumb tumults covers the misfortune: which was suffered, for the record of these events was inseparably connected with the humiliating confession of a divine visitation, to which a patriotic writer at the court of Pharaoh would hardly have brought his mind." The table on page 186 gives some of the latest opinions. → Pharaoh, father-in-law of Mered .-In the genealogies of the tribe of Judah, mention is made of the daughter of a Pharaoh married to an Israelite-" Bithiah the daughter of Pharaoh. which Mered took." (1 Chronicles 4:18) → Pharaoh, brother-in-law of Hadad the Edomite .-This king gave Haadad. as his wife, the sister of his own wife, Tahpenes. (1 Kings 11:18-20) → Pharaoh, father-in-law of Solomon .-The mention that the queen was brought into the city of David while Solomon's house and the temple and the city wall were building shows that the marriage took place not later than the eleventh year of the king, when the temple was finished, having been commenced in the Pharaoh led an expedition into Palestine. (1 Kings 9:16) → Pharaoh, the opponent of Sennacherib .-This Pharaoh, (Isaiah 36:6) can only be the Sethos whom Herodotus mentions as the opponent of Sennacherib and who may reasonably be supposed to be the Zet of Manetho. → Pharoah-necho .-The first mention in the Bible of a proper name with the title Pharaoh is the case of Pharaoh-necho, who is also called Necho simply. This king was of the Saite twenty-sixth dynasty, of which Manetho makes him either the fifth or the sixth ruler. Herodotus calls him Nekos, and assigns to him a reign of sixteen years, which is confirmed by the monuments. He seems to have been an enterprising king, as he is related to have attempted to complete the canal connecting the Red Sea with the Nile, and to have sent an expedition of Phoenicians to circumnavigate Africa, which was successfully accomplished. At the commencement of his reign B.C. 610, he made war against the king of Assyria, and, being encountered on his way by Josiah, defeated and slew the king of Judah at Megiddo. (2 Kings 23:29,30; 2 Chronicles 35:20-24) Necho seems to have soon returned to Egypt. Perhaps he was on his way thither when he deposed Jehoahaz. The army was probably posted at Carchemish, and was there defeated by Nebuchadnezzar in the fourth year of Necho, B.C. 607, that king not being, as it seems, then at its head. (Jeremiah 46:1,2,6,10) This battle led to the loss of all the Asiatic dominions of Egypt. (2 Kings 24:7) → Pharaoh-hophra .-The next king of Egypt mentioned in the Bible is Pharaoh-hophra, the second successor of Necho, from whom he was separated by the six-years reign of Psammetichus II. He came to the throne about B.C. 589, and ruled nineteen years. Herodotus who calls him Apries, makes him son of Psammetichus II., whom he calls Psammis, and great-grandson of Psammetichus I. In the Bible it is related that Zedekiah, the last king of Judah was aided by a Pharaoh against Nebuchadnezzar, in fulfillment of it treaty, and that an army came out of Egypt, so that the Chaldeans were obliged to raise the siege of Jerusalem. The city was first besieged in the ninth year of Zedekiah B.C. 590, and was captured in his eleventh year, B.C. 588. It was evidently continuously invested for a length of time before was taken, so that it is most probable that Pharaoh's expedition took place during 590 or 589. The Egyptian army returned without effecting its purpose. (Jeremiah 27:5-8; Ezekiel 17:11-18) comp. 2Kin 25:1-4 No subsequent Pharaoh is mentioned in Scripture, but there are predictions doubtless referring to the misfortunes of later princes until the second Persian conquest, when the prophecy, "There shall be no more a prince of the land of Egypt," (Ezekiel 30:13) was fulfilled. (In the summer of 1881 a large number of the mummies of the Pharaohs were found in a tomb near Thebes-among them Raskenen, of the seventeenth dynasty, Ahmes I., founder of the eighteenth dynasty, Thothmes I,II, and III., and Rameses I. It was first thought that Rameses II, of the nineteenth dynasty, was there, But this was found to be a mistake. A group of coffins belonging to the twenty-first dynasty has been found, and it is probable that we will learn not a little about the early Pharaohs, especially from the inscriptions on their shrouds.-ED.)
the official title borne by the Egyptian kings down to the time when that country was conquered by the Greeks. (See EGYPT.) The name is a compound, as some think, of the words Ra, the "sun" or "sun-god," and the article phe, "the," prefixed; hence phera, "the sun," or "the sun-god." But others, perhaps more correctly, think the name derived from Perao, "the great house" = his majesty = in Turkish, "the Sublime Porte." (1.) The Pharaoh who was on the throne when Abram went down into Egypt (Gen. 12:10-20) was probably one of the Hyksos, or "shepherd kings." The Egyptians called the nomad tribes of Syria Shasu, "plunderers," their king or chief Hyk, and hence the name of those invaders who conquered the native kings and established a strong government, with Zoan or Tanis as their capital. They were of Semitic origin, and of kindred blood accordingly with Abram. They were probably driven forward by the pressure of the Hittites. The name they bear on the monuments is "Mentiu." (2.) The Pharaoh of Joseph's days (Gen. 41) was probably Apopi, or Apopis, the last of the Hyksos kings. To the old native Egyptians, who were an African race, shepherds were "an abomination;" but to the Hyksos kings these Asiatic shepherds who now appeared with Jacob at their head were congenial, and being akin to their own race, had a warm welcome (Gen. 47:5, 6). Some argue that Joseph came to Egypt in the reign of Thothmes III., long after the expulsion of the Hyksos, and that his influence is to be seen in the rise and progress of the religious revolution in the direction of monotheism which characterized the middle of the Eighteenth Dynasty. The wife of Amenophis III., of that dynasty, was a Semite. Is this singular fact to be explained from the presence of some of Joseph's kindred at the Egyptian court? Pharaoh said to Joseph, "Thy father and thy brethren are come unto thee: the land of Egypt is before thee; in the best of the land make thy father and brethren to dwell" (Gen. 47:5, 6). (3.) The "new king who knew not Joseph" (Ex. 1:8-22) has been generally supposed to have been Aahmes I., or Amosis, as he is called by Josephus. Recent discoveries, however, have led to the conclusion that Seti was the "new king." For about seventy years the Hebrews in Egypt were under the powerful protection of Joseph. After his death their condition was probably very slowly and gradually changed. The invaders, the Hyksos, who for some five centuries had been masters of Egypt, were driven out, and the old dynasty restored. The Israelites now began to be looked down upon. They began to be afflicted and tyrannized over. In process of time a change appears to have taken place in the government of Egypt. A new dynasty, the Nineteenth, as it is called, came into power under Seti I., who was its founder. He associated with him in his government his son, Rameses II., when he was yet young, probably ten or twelve years of age. Note, Professor Maspero, keeper of the museum of Bulak, near Cairo, had his attention in 1870 directed to the fact that scarabs, i.e., stone and metal imitations of the beetle (symbols of immortality), originally worn as amulets by royal personages, which were evidently genuine relics of the time of the ancient Pharaohs, were being sold at Thebes and different places along the Nile. This led him to suspect that some hitherto undiscovered burial-place of the Pharaohs had been opened, and that these and other relics, now secretly sold, were a part of the treasure found there. For a long time he failed, with all his ingenuity, to find the source of these rare treasures. At length one of those in the secret volunteered to give information regarding this burial-place. The result was that a party was conducted in 1881 to Dier el-Bahari, near Thebes, when the wonderful discovery was made of thirty-six mummies of kings, queens, princes, and high priests hidden away in a cavern prepared for them, where they had lain undisturbed for thirty centuries. "The tem Three princesses are thus mentioned in Scripture: (1.) The princess who adopted the infant Moses (q.v.), Ex. 2:10. She is twice mentioned in the New Testament (Acts 7:21: Heb. 11:24). It would seem that she was alive and in some position of influence about the court when Moses was compelled to flee from Egypt, and thus for forty years he had in some way been under her influence. She was in all probability the sister of Rameses, and the daughter of Seti I. Josephus calls her Thermuthis. It is supposed by some that she was Nefert-ari, the wife as well as sister of Rameses. The mummy of this queen was among the treasures found at Deir-el-Bahari. (2.) "Bithiah the daughter of Pharaoh, which Mered took (1 Chr. 4:18). (3.) The wife of Solomon (1 Kings 3:1). This is the first reference since the Exodus to any connection of Israel with Egypt.